Common Cowardice
(by R.P.Edwards)
I empathize with cowardice
I empathize with fear
I empathize with those who quit
the finish line...so near
I empathize with stuttered steps
of turning when not done
I empathize with losing
with the battle nearly won
I empathize with "if only I"
that haunts the mind for years
I empathize with recurring shame
that leaves its mark in tears
And I empathize with those who pray
receiving strength and grace
And I empathize with these reborn
who finally win...the race
The following is from Lincoln's FIRST inaugural address:
Apprehension seems to exist among the people of the Southern
States, that by the accession of a Republican Administration,
their property, and their peace, and personal security, are to be
endangered. There has never been any reasonable cause for such
apprehension. Indeed, the most ample evidence to the contrary
has all the while existed, and been open to their inspection. It is
found in nearly all the published speeches of him who now
addresses you. I do but quote from one of those speeches
when I declare that "I have no purpose, directly or indirectly,
to interfere with the institution of slavery in the States
where it exists. I believe I have no lawful right to do so, and I have no
inclination to do so."
____
I was thinking about the recent pro-life disappointment having to do with the "new" congress' (Republican) failure to pass a bill that would prohibit abortions after twenty weeks gestation (when pain supposedly can be felt by the baby). It was defeated by, among others, a former advocate, Renee Ellmers: Something about the "rape" provision, or the timing wasn't right.
Anyway, many of my "life-lovers" are going ballistic over Ms Ellmers' turnaround. But, I'd like to think, that instead of being devious or traitorous (in a pro-life fashion) that she was and is, for some reason, merely...afraid.
Perhaps she lost focus for a bit. Perhaps the less committed among her colleagues put a doubt-producing bug in her ear. Whatever the reason...she hesitated, choked, fell short. And now (although the Chief executive said he'd veto the measure [so much for his "Christian" claim,]) the babies will continue to be painfully murdered with abandon.
But...I believe in redemption; in second chances. And, as one who has on more than one occasion been hindered by "fear," I also know that there can be a steeling, a honing, a putting on of courage. And, when it comes to the monstrous evil of infanticide...we need such as these in the seats of power. I'll be praying for Rep Ellmer's redemption and resolve. And, as for Lincoln; what began as an all-out effort to preserve the Union, ended with being a God-ordained instrument in the abolition of the great evil of his day...slavery.
Following is a copy of his SECOND inaugural address:
At this second appearing to take the oath of the Presidential office
there is less occasion for an extended address than there was at the
first. Then a statement somewhat in detail of a course to be pursued
seemed fitting and proper. Now, at the expiration of four years, during
which public declarations have been constantly called forth on every
point and phase of the great contest which still absorbs the attention
and engrosses the energies of the nation, little that is new could be
presented. The progress of our arms, upon which all else chiefly
depends, is as well known to the public as to myself, and it is, I
trust, reasonably satisfactory and encouraging to all.
With high hope
for the future, no prediction in regard to it is ventured.
On the occasion corresponding to this four years ago all thoughts
were anxiously directed to an impending civil war. All dreaded it, all
sought to avert it. While the inaugural address was being delivered from
this place, devoted altogether to saving the Union without war,
insurgent agents were in the city seeking to destroy it without
war—seeking to dissolve the Union and divide effects by negotiation.
Both parties deprecated war, but one of them would make war rather than
let the nation survive, and the other would accept war rather than let
it perish, and the war came.
One-eighth of the whole population were colored slaves, not
distributed generally over the Union, but localized in the southern part
of it. These slaves constituted a peculiar and powerful interest. All
knew that this interest was somehow the cause of the war. To strengthen,
perpetuate, and extend this interest was the object for which the
insurgents would rend the Union even by war, while the Government
claimed no right to do more than to restrict the territorial enlargement
of it. Neither party expected for the war the magnitude or the duration
which it has already attained. Neither anticipated that the cause of
the conflict might cease with or even before the conflict itself should
cease. Each looked for an easier triumph, and a result less fundamental
and astounding. Both read the same Bible and pray to the same God, and
each invokes His aid against the other. It may seem strange that any men
should dare to ask a just God's assistance in wringing their bread from
the sweat of other men's faces, but let us judge not, that we be not
judged. The prayers of both could not be answered. That of neither has
been answered fully. The Almighty has His own purposes. "Woe unto the
world because of offenses; for it must needs be that offenses come, but
woe to that man by whom the offense cometh." If we shall suppose that
American slavery is one of those offenses which, in the providence of
God, must needs come, but which, having continued through His appointed
time, He now wills to remove, and that He gives to both North and South
this terrible war as the woe due to those by whom the offense came,
shall we discern therein any departure from those divine attributes
which the believers in a living God always ascribe to Him?
Fondly do we
hope, fervently do we pray, that this mighty scourge of war may speedily
pass away. Yet, if God wills that it continue until all the wealth
piled by the bondsman's two hundred and fifty years of unrequited toil
shall be sunk, and until every drop of blood drawn with the lash shall
be paid by another drawn with the sword, as was said three thousand
years ago, so still it must be said "the judgements of the Lord are true
and righteous altogether."
With malice toward none, with charity for all, with firmness in the
right as God gives us to see the right, let us strive on to finish the
work we are in, to bind up the nation's wounds, to care for him who
shall have borne the battle and for his widow and his orphan, to do all
which may achieve and cherish a just and lasting peace among ourselves
and with all nations.
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